UFOs Alien Visitors and a Warning for the Future of Man
- Cristina Gomez
- Nov 7, 2024
- 3 min read
When skeptical writer Whitley Strieber encountered mysterious beings in his remote cabin in 1985, even physical evidence and hypnosis with a forensic specialist couldn’t explain what happened that night. His decades-long investigation, guided by his wife Anne’s insights before and after her death, points to something more profound than alien visitation — these entities demonstrate an intimate knowledge of human consciousness and a pressing concern about our environmental crisis that suggests they might be more closely connected to humanity than anyone imagined.
In December 1985, author Whitley Strieber had an encounter that would forever alter his understanding of reality. At his remote cabin in New York’s Hudson Valley region, Strieber found himself in an inexplicable situation:
“I had wak[en] up in a room full of what looked to me like gigantic insects unless I had become extremely small which I didn’t think so and I couldn’t make the nightmare stop.”
Unlike many UFO enthusiasts of the time, Strieber was not aware of it in any way whatsoever regarding the ongoing UFO activity in the Hudson Valley area.
The initial encounter was marked by intense fear and helplessness, with Strieber recalling a mechanical yet feminine voice saying
“what can we do to help you stop screaming.”
His experience included physical effects that required medical attention:
“I had been somehow assaulted because to be perfectly blunt I was raped… a needle was put into the side of my head and I was beat up.”
After exhausting conventional explanations and undergoing hypnosis with forensic hypnotist Dr. Donald Kleene, who at that point in his career had helped to solve over 70 cases, Strieber began to accept the reality of his experiences.
This journey of understanding was significantly influenced by his wife, Anne Strieber. As Whitley explains,
“Anne was a major figure in all of this. She was the one who said the book should be called Communion not Body Terror… because she said Whitley this is what it’s about it’s about a new way of living.”
The book’s publication led to an unprecedented response, with thousands of letters now residing in Rice University’s “Archive of the Impossible.”
One of the most intriguing aspects emerged when she came out of her office and she said Whitley this has something to do with what we call death.
This connection manifested through numerous accounts where encounters with the visitors were preceded by appearances of deceased loved ones. As Strieber describes one such instance people would start to see dead friends and relatives beforehand.
Strieber’s perspective on the visitors’ nature is notably nuanced. Rather than claiming them as extraterrestrials, he suggests:
“what if we’re such a species and we’re one form and these other these so-called aliens are another form of human being… that might be why they’re here and it might be why also they are so concerned about our survival.”
He notes their particular concern about nuclear weapons if you go you can find many substantiated stories about their visiting nuclear weapons facilities around the world and environmental issues.
Regarding communication, Strieber emphasizes its complexity:
“it’s very difficult to communicate with them… it’s not like sitting across a table or being in a classroom or anything it’s very difficult in the sense that it’s all in the mind it’s all telepathic.”
This challenges conventional research approaches and documentation.
The spiritual aspects of Strieber’s experiences gained new depth following Anne’s passing. Before her death, she arranged a validation system:
“if the first of us to die would if possible contact friends and tell them to call the other one… because neither one of us would ever believe it if we heard that ourselves in our own head.”
This prearranged signal manifested repeatedly after her passing.
Regarding humanity’s readiness for full disclosure, Strieber notes several challenging possibilities:
“if we are a simulation of some kind that that’s going to be hard to handle if we are fundamentally inferior in some way like we are chimpanzees to their humans that’s going to be hard to handle too.”
However, he maintains hope, stating if they were true why wouldn’t they just completely keep themselves hidden which they could do undoubtedly but they don’t.
He advocates embracing his wife’s philosophy:
“the human species is too young to have beliefs what we need are good questions.”
This approach, he suggests, is essential for understanding both the visitor phenomenon and our place in the broader reality.
Through decades of experiences and reflection, Strieber’s journey represents a remarkable evolution from terror to understanding. His story challenges us to consider possibilities beyond our conventional understanding while maintaining a grounded, questioning approach to these profound mysteries.
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