New UFO Whistleblower and 400 UFO Cases Stopped by This Simple Method
- Cristina Gomez
- 6 days ago
- 3 min read
A Marine stationed at California’s 29 Palms base has broken his silence about a UFO encounter that occurred during the famous 1997 Phoenix Lights incident, adding military credibility to research suggesting these phenomena may be spiritual rather than extraterrestrial in nature. New UFO whistleblower Roderick Castle recently contacted prominent whistleblower David Grusch and met with Congressman Eric Burlison to share his extraordinary testimony from that pivotal night in UFO history.
Roderick Castle’s encounter took place on March 13, 1997, while he and his team were conducting overnight crash retrieval duties at the Marine Corps Air Ground Combat Center at 29 Palms, which covers over 1,100 square miles of California high desert. According to Castle’s account, shared through researcher Stephen Diener, the team witnessed a 300-foot equilateral triangular craft hovering 150–200 feet above the desert terrain. More disturbing than the craft itself were the unmarked black tactical vehicles and heavily armed personnel in black uniforms who detained Castle’s team at gunpoint, despite being on U.S. soil. The craft emitted no detectable sound, had no obvious exhaust ports, and departed at extremely high speed after approximately two minutes.
What makes Castle’s testimony particularly significant is how it aligns with decades of research conducted by Gary Bates of Creation Ministries International, who spent 25 years investigating alien abduction cases. Bates discovered a phenomenon researchers call Classic Abduction Syndrome, which follows predictable stages: initial capture with missing time, hypnotic regression revealing medical examinations aboard spacecraft, encounters with beings delivering religious messages, and return with suppressed memories. Most notably, experiencers consistently report anti-Christian messaging, being told that Jesus was an advanced extraterrestrial and that traditional Christianity must be abandoned for universal spirituality.
The most compelling evidence comes from secular sources within the UFO research community itself. MUFON investigators Joe Jordan and Wes Clark, studying abduction cases in Florida, discovered an unusual pattern: Christians appeared exempt from abduction experiences. Their investigation revealed over 400 documented cases where invoking Jesus’s name immediately ended these encounters. One experiencer, known as Bill, described being paralyzed and tortured by entities until he called out “Jesus, help me,” at which point he heard the entities “squeal in pain” and the experience stopped instantly. When Jordan shared these findings with other MUFON researchers, their dismissive response was telling: “Yeah, we already know that. So aliens don’t like Christians. Big deal.”
This pattern extends far beyond modern UFO encounters. Professor Diana Pasulka of the University of North Carolina Wilmington made a startling discovery while researching Catholic history in thousand-year-old archives. She found consistent reports of aerial phenomena from European Catholics dating back over a millennium, including accounts of balls of light entering nuns’ cells, “flying houses,” and encounters with small, shiny beings approximately three feet tall. When colleagues pointed out the striking similarity to modern UFO reports, Pasulka realized she had uncovered historical documentation of the same phenomenon. Crucially, these historical cases were resolved through traditional religious practices — Mother Superiors organizing convent-wide prayer sessions and Catholic priests performing exorcisms to remove the entities.
UFO researcher John Keel, author of “The Mothman Prophecies,” reached similar conclusions through historical analysis, noting that “the devil and his demons can, according to the literature, manifest themselves in almost any form and can physically imitate anything from angels to horrifying monsters with glowing eyes.” Keel documented that contemporary UFO encounters match historical accounts of spiritual manifestations throughout recorded history, suggesting these entities have simply adapted their presentation to contemporary expectations while maintaining the same deceptive agenda.
The research reveals a consistent protection factor: individuals with strong biblical worldviews who understand spiritual warfare principles rarely report abduction experiences. When such encounters do occur with committed Christians, they typically end immediately when experiencers invoke Christ’s authority. This pattern suggests that protection from these phenomena may be available through spiritual practices rather than technological defenses.
Castle’s courage in coming forward, despite potential career consequences, demonstrates the importance of examining all evidence about the UFO phenomenon. His military witness testimony adds credibility to research that mainstream UFO communities often ignore — research suggesting we may be dealing with the same spiritual entities described in ancient religious texts, now disguised as advanced extraterrestrials. As this evidence continues to mount from multiple independent sources, it challenges fundamental assumptions about what these encounters really represent and offers hope for those seeking protection from these deeply unsettling experiences.
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